Adam’s Corner
47 Comments to “Adam’s Corner”
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I found the following article on the parallels between Ezekiel and Revelation to be quite interesting. Now granted, I am a little biased (as I wrote it ;- ), but still I think it is worth a look. http://planetpreterist.com/content/revelations-extensive-use-sequence-ezekiel-part-one
Duncan
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Hi Adam
I hope that you are enjoying your vacation,just wanted to say i like Adam’s corner.The video ” Derek meets a false Apostle” was priceless!
I used the link above to read chapter 4 (Daniel 7) of Duncan McKenzie’s book “The Antichrist and the Second Coming: A Preterist Examination,”
I have been reading James Stuart Russel’s book the Parousia.Here’s a pdf,and another link to it just in case you have not read it.
http://www.preteristarchive.com/Books/pdf/1878_russell_parousia_1st-ed.pdf
Once you click on the link (below) just scroll down to Part 1,the Parousia in the Gospels,each chapter has its own link.
http://www.preteristarchive.com/Books/1878_russell_parousia.html
Seroled
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Hello Adam,
Happy New Year!
When you have the time would you read this article and give your opinion of it?
http://www.life.org/Feasts.html
Also Matthew 24:36 is it possible that Jesus spoke these words – in that there must come two witnesses ” first ” to testify in the Temple that they have seen the New Moon – in order to signify the time for the Feast of Trumpets?
Thanks Adam
Seroled
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Hi Adam,
Thank you for taking the time.You are correct, David did not make the connection at all with the two witnesses of Revelation in the article (that was my doing) Again you are correct that he does not give scriptural references that “back in the day” there must be 2 that witnessed the New Moon before the Feast could be proclaimed.
I cannot say where he may gotten the information – but here is a link to a site that i found last weekend. It is Hebrew-roots,traditions and idioms oriented. I do not care for the Hebrew roots movement AT ALL, however,i found it interesting especially concerning the two witnesses of the New Moon,coming to the TEMPLE and before the SANHEDRIN to testify.
So yes, it absolutely did cross/lingered in my mind that there may have been a connection with the two witnesses of Revelation.Anyway another very trusted blogger who is Historic Pre-mill, pointed out to me (Paraphrased) that he does not follow the traditions and that a known Day (the feast of trumpets) contrasted with what Jesus said about ” No man knowing the day or hour” does not really add up. Nor did he find scriptural support for the two witnesses. Furthermore he said that we have Calendars today wherein we would KNOW the day of the New Moon/Feast of Trumpets…
So i think that i was on the wrong path with this. UNLESS i was one willing to believe that Matthew 24:36 is also referring to Jesus’ spiritual coming in AD70 and not a physical future coming. BUT YOU KNOW i’ll leave that alone.
Anyway,check out the link…
http://www.hebroots.org/hebrootsarchive/9807/980715_c.html
Thanks as always Adam…
Seroled
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Hi Adam
Yep, we’ll leave it alone for now
This is part of an article that i found on the Messianic Good News site… The full article can be found on the left side bar – under Jesus in the feast or the feasts of Israel (sorry no link). The article is titled – May your name be inscribed in the book of life. Again it is Jewish tradition,however,it is the traditions of those who yet keep the law of Moses. I found it interesting what they believe happens between the ten days of Rosh Hashanah and Yom Kippur. You’ll see what i mean…
According to Jewish tradition, on the Day of Atonement, Satan, the accuser of the people, is bound in chains and the people of Israel who deny themselves on that day are clothed in white. The Law stipulates that anyone who does not deny himself must be cut off from his people (Lev. 23:29). The act of denying themselves was a demonstration of their faith in the atoning sacrifice. In like manner we are called to demonstrate our faith in the atoning sacrifice of Jesus by denying ourselves, taking up our cross and following him: “If anyone would come after me, he must deny himself and take up his cross and follow me” (Matthew 16:24). This is the measure of genuine faith. Those who want to partake of his righteousness and participate in his resurrection must also participate in his suffering.
Paul, once a zealous Pharisee, was confronted with this test of true faith: But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead (Philippians 3:7-11).
The ten days between Rosh Hashanah and Yom Kippur, although a short period of time,are regarded as solemn days of testing. Jesus encouraged the persecuted church in Smyrna to remain faithful even to the point of death, using the symbolic period of ten days to illustrate that whatever trials we have to endure in this life cannot be compared to the glory that will be revealed for eternity (cf. Romans 8:18-19): “Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death” (Revelation 2:8-11).
“…you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. He who overcomes will, like them, be dressed in white. I will never blot out his name from the Book of Life, but will acknowledge his name before my Father and his angels. He who has an ear, let him hear what the Spirit says to the churches” (Revelation 3:4-6).
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Morning Adam,
This is the only inference/explanation that i have heard so far for the ten days spoken of in Revelation 2:8-10. Why the church of Smyrna I’m not sure. Perhaps there were unconverted false professors of the faith in that church – troubling the true believers in Christ?
Adam, if David Curtis is correct in his article, that Jesus has fulfilled the last three Feast of Israel on their EXACT day, then i do think that is a valid explanation for the ten days of tribulation compared to the ten days of trial between Rosh Hashanah and Yom Kippur Moreover, the fact that the Jews believe that on the Day of Atonement Satan is chained (Rev 20:1,2)
Something else i noticed in David Curtis’ article – he seems to infer by his article, that he believes that the THOUSAND YEARS began in AD70 after the 40 year transition period between the two Covenants.
Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets. – Amos 3:7 (NIV)
No One Knows About the Day or Hour… If this is truly a Hebraism for the Feast of Trumpets – then Jesus surely told his Apostles when he would come.
Google it,Adam. There are more than a few sites that state that the words spoken of by Jesus in Matthew 24:36a is a Hebraism for the Feast of trumpets…
Seroled
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Adam,
Here’s a video link. I hope that it comes through
http://www.youtube.com/watch%3Fv%3DPxvPlk3tKPM
Seroled
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Morning Adam,
Perhaps the misunderstanding of what he believes about the Thousand Years is mine? I read ” into ” the quote below from his article that he seems to believe that the Thousand Years began at AD70. He states that no one went to Heaven prior to Jesus’ second coming in 70AD. So my thinking is, how then could he believe that the Saints ‘ Lived and Reigned ‘ with Christ at AD30 – if they were not resurrected from the dead or in Heaven until 70AD.
Maybe David Curtis’ view is like that of JSR and Duncan,or the Full Preterist view of the Millennium beginning at AD30 and ending at AD70,is not group think?
Here’s the quote
The words, “while the outer tabernacle is still standing,” might better be translated, “while the first tabernacle still has any standing”while the Old Covenant was still in force. As long as the Old Covenant was still in effect, men did not have access to the presence of God. Prior to Jesus’ second coming, at which he destroyed the temple and the Old Covenant, no one went to Heaven. Prior to Jesus’ second coming in A.D. 70, all who died went to a holding place of the dead and waited for the atoning work of Christ and the resurrection from the dead. Until Christ’s second coming, man could not go into God’s presence.
Have a great weekend Adam!
Seroled
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Morning Adam
Rev 20:9 does lean towards God’s intervention.
What of Acts 1:11 concerning the coming again of Jesus. He ascended (UP) bodily in a literal cloud. Why view his spiritual coming with clouds in AD70 as his coming again ‘ in like manner ‘ . Why not expect a bodily ascension (DOWN) in a literal cloud back to Earth. Why settle for such opposites as physical and spiritual comings AND literal and figurative clouds…
These are not really a questions Adam, I’m just wondering here
Thank you always Adam
Seroled
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That should have been a bodily descent (DOWN) not ascension.
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Hi Adam
If i may ask – are you reformed and or a Calvinist?
If yes, does either or both have an effect on your Preterist view? I mean, since Jesus has already come in the first century and has appeared to those who looked for him (Hebrews 9:28 – Mark 9:1). He has gathered and redeemed his elect ( Matthew 24:31- Luke 21:28) then ALL of us must be living in the age without end ( Ephesians 3:21)
If Paul was not speaking of the eternal state in Ephesians 3:21 – then the age without end means that there is no end of procreation/human history. How then does the future casting of Satan into the lake of fire bring an end to sin and evil on the Earth, if hereditary/original sin is truth? IF you are NOT reformed or a Calvinist – I hope that you do not mind the questions anyway
Seroled